1. United Church of Christ Features the CVA
2. New Animal Advocacy Video
3. New Podcast
4. CVA Activism
5. Commentary on Diet and Hunger
6.
Christianity and Violence: "I Have Not Come to Bring Peace, but a
Sword"
1.
United Church of Christ Features the CVA
The UCC Social Justice Network page features the CV A
http://churchesofchristsocialjusticenetwork.blogspot.com/
2. New Animal Advocacy Video
7 Minutes of Reality, produced by Action for Animals is a very
graphic depiction of what people do to animals on farms, in labs, and
elsewhere. It is very disturbing is not required viewing for animal
advocates. I think that those who participate directly or indirectly in
activities that harm God's creatures should be aware of what happens far
from public view. It can be seen at
http://www.youtube.com/v/GeGy6DC583c.
3. New Podcast
Chris and Kathy Vander Kaay have produced another CVA podcast,
available at . It features an interview with Chris and Kathy. To listen,
go to https://christianveg.org/podcast/index.htm and link to the
itunes podcast subscription page.
4. CVA Activism
Christian, leafleting at Steven Curtis Chapman concert in Roanoke,
VA,
writes: My dad and I took all 300 hundred of the leaflets and
distributed every one of them! We arrived at the civic center, one hour
before the concert. Hundreds of people were lined up outside of the
doors and it was pretty cold out there!
I took one side of the building while my dad took the other side. I
would go up to people and just ask if they were interested in learning
about the Christian Vegetarian Society (adding that there were Biblical
reasons as to why it is a good idea to consider vegetarianism). A few
people were hesitant, a few yelled, "We like our meat!" a few seemed as
if they really were interested.
My dad and I were soon just handing them out saying, "Here is some
interesting material to read!" At that point, we were getting the last
minute crowd that came swarming up from the parking lot. Many people
would come up to me and say, "Could I have one too?"
So, all things considered; it was a pretty good crowd. Thank you for the
great experience, and please let me know when I can do another event in
Virginia!
Upcoming Leafleting Opportunities
3/16 IN Indianapolis Gaithers Homecoming Tour
3/16 NY Rochester Worship Revolution Delirious
3/17 OH Dayton Gaithers Homecoming Tour
3/17 NY Utica Worship Revolution Delirious
To find out about all upcoming leafleting and tabling opportunities
in your area, join the CVA Calendar Group at
http://groups.yahoo.com/group.christian_vegetarian/. Read the home page,
and then join. You will then be able to log in anytime to identify
upcoming events in your region. Contact Paris at
christian_vegetarian@yahoo.com if you might be able to help.
5. Commentary on Diet and Hunger
According to the Encyclopedia of Health (Marshall Cavendish, 2003)
for every 10 acres somebody uses to raise an animal to graze on, two
people can be fed. With the same amount of land someone can grow wheat
to feed 24 people, and soybeans to feed sixty. This means, as Frances
Moore Lappé wrote in Diet for a Small Planet, land is being wasted.
From
an economical standpoint alone, our use of natural resources could be
used far more effectively. When we have such a discrepancy in amount of
land we use, and the people that land helps to sustain, we have to
consider what implications are inherent by raising animals for
slaughter. We have to consider what this does to the balance, balance
for everybody. If we have so much land, and people have to work to farm
this land, and only so much is produced from such land, people have to
consider.
What happens when only so many can eat from the production
thereof? Martin Luther King said, we are in a network of mutuality, tied
in a single garment of destiny. Whatever affects one directly, affects
all indirectly. So when we have some people who are struggling to find
the means to feed themselves daily in some areas of the world, we
Americans have an essential responsibility to step back and consider
what food we consume.
For, this food not only impacts our lives, but the rest of the global
village as well.
Brett Luster
6.
Christianity and Violence - "I Have Not Come to Bring Peace, but a Sword"
[This series reflects my views and not "official" CVA positions. It
is being archived at
http://www.christianveg.org/violence_view.htm.]
While the Parable of the Prodigal Son features familial
reconciliation, Jesus said, "Do not think that I have come to bring
peace on earth; I have not come to bring peace, but a sword. For I have
come to set a man against his father, and a daughter against her mother,
and a daughter-in-law against her mother-in-law; and a man's foes will
be those of his own household. He who loves father or mother more than
me is not worthy of me" (Matthew 10:34-37).
How would Jesus' ministry divide families? It would not result from
people abandoning their Jewish faith in favor of following Jesus,
because Jesus said, "Think not that I have come to abolish the law and
the prophets; I have come not to abolish them but to fulfil them"
(Matthew 5:17). Social disruption was the inevitable consequence, but
not the design, of Jesus'
ministry.
He opposed the hierarchical social order, which unjustly
marginalized members of society, such as those who were poor, widowed,
or infirmed. Since the social order helps maintain peace and order,
Jesus'
ministry threatened to disrupt all levels of society, including the most
fundamental social unit - the family.
However, the Bible teaches that
our communities are not peaceful or reconciled as long as they adhere to
social customs and laws that rely on scapegoating some individuals. It
is striking that the parallel passage to Matthew 10:34-37 in Luke
includes, "henceforth in one house there will be five divided, three
against two and two against three" (12:52).
The scapegoating mentality
is all against one, with people unifying in their hatred of the
scapegoat. In contrast, Jesus' ministry threatened to lead to
destabilizing conflicts, such as three-against-two conflicts that were
difficult to resolve and could tear families and other social units
apart.
A case-in-point is how the Christian Vegetarian Association has
received angry e-mails claiming that we misrepresent Scripture. People
have accused us of being self-righteous, judgmental, and heretical, even
though we explicitly do not claim that diet determines salvation; that
meat-eating is inherently sinful; or that we are better Christians.
One
likely reason we engender such hostility is that we reveal animals as
scapegoats, and this truth divides our brothers and sisters in Christ.
However, the alternative, to participate in scapegoating God's animals
in the name of superficial Christian unity, would not please God.
However peaceful our intentions, we do challenge the social order, and
this can cause conflicts. Jesus understood this, yet he did not abandon
his ministry.
Whatever the consequences, we are called to lovingly
witness for Christ, not to acquiesce to injustice or ignore
opportunities to reconcile Creation. We do not truly promote peace if,
in the name of getting along with our neighbor, we ignore the suffering
our society inflicts on marginal, often unseen individuals.
Such peace is an illusion, just as Jeremiah said of Judah's priests and
the false prophets, "They have healed the wound of my people lightly,
saying 'Peace, peace,' when there is no peace" (Jeremiah 6:14; 8:11).
We need communities that reject scapegoating as the glue that holds
them together. This, I think, is why Jesus made the shocking
declaration, "If any one comes to me and does not hate his own father
and mother and wife and children and brothers and sisters, yes, and even
his own life, he cannot be my disciple" (Luke 14:26). Service to God may
call us to risk all
relationships,(1) and even our own lives. When traditional relationships
become stumbling blocks to reconciliation, we must be ready to establish
new kinds of relationships. Indeed, while Luke 12:52 describes a house
divided, Luke 13 features the Prodigal Son parable, in which the father
abandons cultural protocol and seeks to reunite his fractured family.
1. I think that, in searching for a life partner, one should seek
someone who shares one's core values. Then, one should honor one's
commitment, even if one's values evolve over time. Therefore, a person
who becomes a vegetarian should not leave a committed relationship
because the partner does not adopt the diet. However, assuming that
mutual respect is a core value of the relationship, the partner who
continues to eat meat should not insist that the vegetarian also eat
meat. What if one person becomes vegetarian and insists on raising
children vegetarian? I think that all general standards of child-rearing
should be by mutual agreement, and both partners should consent to any
significant changes in child-rearing plans.
Stephen R. Kaufman, M.D.