1. Harming Animals Harms Humans: Undermining Any Universal Ethic
I have been arguing that, if humanity is to address the threats to human
civilization, such as war, depletion of resources, and the growing
environmental crisis, there must be a universal ethic to inspire cooperation
and sacrifices in standards of living. Such an ethic must make sense to
people of all faiths as well as people who reject religious belief.
Otherwise, large segments of society will refuse to assist in saving
civilization, and, dispirited, most of the rest will likely take an “every
man for himself” approach that seems to doom humanity.
The problem is that, as long as humans abuse animals for relatively trivial
human benefits, this dream of human cooperation and salvation appears
impossible. Whatever the value or values we might propose to unite humanity
– such as the Golden Rule (do to others as we would like done to us),
opposition to oppression and cruelty, and defense of the weak – are
fundamentally undermined by the unjust, massive mistreatment of nonhuman
beings, for at least two reasons. First, tolerating (or even financially
supporting) animal abuse fundamentally contradicts those principles. Second,
it is easy to shift the arbitrary boundary between human and animal to human
and "lower" human and then abuse those "lower" humans.
The problem is that we know that nonhumans can suffer. If we thought
otherwise, then damaging animals’ bodies would seem ethically irrelevant,
much as we don’t regard breaking stones morally repugnant. But, animals can
obviously suffer and be wronged, and the decision to harm them requires
abandoning any values that might otherwise form a foundation for human
peace, harmony, and sustenance.
I don’t believe in the notion of karma that asserts that individual sinners
will someday get their comeuppance, either in this life or a future life.
However, there is a kind of karma in what I think the future holds for
humanity. We have chosen to abuse animals on a massive scale, and my
previous essays have shown how this directly harms humans in terms of
health, hunger, and environmental damage. More fundamentally, animal abuse
seems to place humanity on a self-destructive course, much as so many
authoritarian regimes in the past collapsed because the violence and
injustice that maintained their power were poisons that led to internal
fighting, poor management, and economic and military disasters.
I’ve painted a dismal picture (from the perspective of humans – innumerable
nonhumans would benefit greatly from the collapse of human civilization.)
How should we as Christians respond to this situation? I’ll offer some
thoughts next week.
Stephen R. Kaufman, M.D.
2. This Week’s Sermon from Rev. Frank and Mary
Hoffman
Trusting God Unconditionally Even Unto Death
3. Petition for Pope Francis
CVA member Mariusz Wesolowski writes:
I have posted online a petition asking Pope Francis to speak for mercy
toward all animals.
4. The October Peaceable Table Is Online
Find the
issue online here. Contents include:
* The Glimpse of the Peaceable Kingdom shows a cat and a calf cuddling
together.
* The Editor's Corner Essay "Power, Fear, and Spirit" describes the
radically egalitarian ideas of Quakers, based on a conviction of the
presence of the divine Spirit in all persons, and the ways they heightened
people's anxiety in an atmosphere of religious, social and political
turmoil. They were thought of rather as terrorists are today, despite their
commitment to Peace. Similarly, we as animal activists, though most of us
are also committed to peace, hold ideas that cause us to be regarded as
terrorists, and threatened by unjust laws. In this situation, we can learn
from early Friends.
* In Ask the Beasts: Darwin and the God of Love, theologian Elizabeth A.
Johnson provides a meaningful interface between evolutionary theory and the
central affirmation of Christianity – indeed, of all three Abrahamic
religions – that God is loving to all.
* Our Pioneer is Anne Finch Conway, an extraordinary English aristocrat
deeply concerned with the meaning of pain, who used her social power to
befriend Quakers in prison. Her vitalist philosophy, formed in
reaction to Descartes' dualism, emphasized the kinship of all beings, and
condemned the abuse and killing of animals; indeed, we owe them both justice
and love.
Toward the Peaceable Kingdom,
Gracia Fay Ellwood, Editor
5. Upcoming Activist Opportunities
11/01-02/14 AZ, Tucson
VegFest Tucson
11/06/2014 MN, Duluth
Newsboys
11/06/2014 FL, Jacksonville Casting Crowns
11/08/2014 Al, Huntsville St. Thomas Episcopal Church’s LobsterFest
11/08/2014 WA, Seattle
David Crowder
11/08/2014 MI, Muskegon
Newsboys
11/08/2014 NC, Greensboro
Casting Crowns
11/13-15/14 TX, Houston Joyce Meyer Conferences 2014
11/14/2014 PA, Bethlehem
Newsboys
11/15/2014 FL, West Palm Beach Casting Crowns
11/20/2014 GA, Macon
Third Day
11/22/2014 FL, Jacksonville
Tenth Avenue North
11/22/2014 OK, Tulsa
Casting Crowns
12/04/2014 VA, Fairfax
Casting Crowns
12/05/2014 OH, Cincinnati
Tenth Avenue North
12/05/2014 PA, Reading
Casting Crowns
12/07/2014 PA, Pittsburgh
Casting Crowns
12/10/2014 MN, Rochester
Newsboys
12/11/2014 LA, New Orleans
Third Day
12/18/2014 MN, St. Paul
Newsboys
12/20/2014 FL, Tampa
Third Day
Contact Lorena at
lorenavalenziveg@gmail.com if you can help out.